-40%

1974 Civil Rights Inmates for Action Prison Rebellion Atmore-Holman Bros. Pin

$ 18.45

Availability: 33 in stock
  • All returns accepted: ReturnsNotAccepted
  • Condition: SEE PHOTOS FOR CONDITION. IF YOU HAVE ANY QUESTIONS, PLEASE CONTACT ME BEFORE BIDDING OR BUYING

    Description

    THIS LISTING BEGAN ON AUGUST 15, 2021 AND
    WILL END WITHIN  30 DAYS
    ,
    ON OR BEFORE  SEPTEMBER 15, 2021,
    IF THE ITEM IS NOT SOLD
    OFFERED FOR SALE IS THIS APPROX
    2 INCH CELLULOID PINBACK BUTTON
    IN WHAT I BELIEVE TO BE REALLY GREAT SHAPE.
    HOWEVER, THAT IS JUST MY OPINION.  SEE PHOTOS FOR CONDITION, AND YOU BE THE JUDGE.
    IF YOU HAVE ANY QUESTIONS, PLEASE CONTACT ME BEFORE BIDDING OR BUYING.
    RETURNS ARE NOT ACCEPTED UNLESS THE ITEM IS NOT AS DESCRIBED OR SHOWN IN THE PHOTOS OR HAS SIGNIFICANT DAMAGE OR DEFECTS  NOT VISIBLE IN THE PHOTOS OR OTHERWISE DESCRIBED.
    GUARANTEED AUTHENTIC AND ORIGINAL AS DESCRIBED
    .
    Check out
    my other Political and Social Protest and Cause items, including
    the
    JOHNNY IMANI HARRIS
    pin
    . I have listed. (Imani was
    convicted for murder in connection with the Atmore Prison Rebellion.
    )
    This Pin was issued and sold
    circa
    1974
    to raise funds and support
    for the defense of prison inmates at Atmore - Holman Prison in Alabama, who were prosecuted in connection with a prison rebellion that left one guard dead.
    The Atmore - Holman Brothers organization was formed to defend the prisoners against
    charges for assault and murder on prison guards. They had a motto – “
    Kill one of our, we kill two of yours
    .

    Background
    In
    1972,
    in response to inhumane conditions in the Alabama Atmore - Holman Prison facility, an inmate named Mafundi organized
    Inmates for Action (IFA)
    , one of the first and most effective prison organizations to come out of the Black Revolution.  In retaliation for his organizing efforts,
    Mafundi was to spend 12 consecutive years in solitary confinement.
    In
    1974, IFA members took prison guards hostage
    at knife-point in the Atmore prison lockup unit and declared the action “
    a revolution
    .” After subduing the two guards they proceeded to
    open all the cell doors of IFA members
    who were in the lockup at the time. Most of them were there for “inciting a riot” or “assault against a guard.” They then
    began to exact “revolutionary justice” on all those prisoners who had been working with the white racist prison guards
    selling water and ice to other prisoners in the stifling hot lockup cells.
    In the aftermath of this “revolution” by IFA members,
    one white guard lay dead
    ,
    another seriously wounded
    , and a number of prisoners were seriously injured by IFA members. The warden and prison guards stormed the lockup unit with shotguns and rifles ablazing, wounding some of the prisoners.
    Johnny Imani Harris received the death penalty
    for the murder of the guard
    , Lincoln Kambui Heard
    received
    a life sentence
    and
    Oscar Johnson
    received
    thirty years.
    Others also received sentences for taking part in the “revolution.”
    Johnny Imani Harris
    eventually had
    his death sentence overturned and was released from prison.
    As a result of this uprising the IFA members created the
    Atmore / Holman Brothers
    to support those still in the prisons facing new charges for assault and murder on prison guards. They had a motto – “
    Kill one of our, we kill two of yours
    .” And
    they lived by that
    . Many IFA members were killed inside and outside the prisons. George Dobbins, Tommy Dotson, Charles Beasley, Frank X. Moore is just a few of the IFA members murdered by the state inside and outside the prisons.
    This underground pinback button pin or badge relates to the Hippie (or Hippy ) Counterculture Movement of the psychedelic Sixties (1960s and Seventies (1970s).  That movement included such themes and topics as peace, protest, civil rights, radical, socialist, communist, anarchist, union labor strikes, drugs, marijuana, pot, weed, lsd, acid, sds, iww, anti draft, anti war, anti rotc, welfare rights, poverty, equal rights, integration, gay, women's rights, black panthers, black power, left wing, liberal, etc.  progressive political movement and is guaranteed to be genuine as described.
    THIS IS
    MY HOBBY AND IS NOT A BUSINESS
    .  THIS AND OTHER ITEMS I LIST ON EBAY ARE FROM MY PERSONAL COLLECTIONS AND WERE NOT INITIALLY ACQUIRED BY ME FOR RESALE.  PROCEEDS GO TO BUY OTHER STUFF I AM INTERESTED IN COLLECTING AT THIS MOMENT, AND THEREBY AMOUNTING TO A TRADE OF ITEMS.
    I HAVE BEEN A LONG TIME MEMBER OF
    A. P. I .C. (AMERICAN POLITICAL ITEMS COLLECTORS)
    .  IF YOU ARE NOT A MEMBER, YOU SHOULD CONSIDER JOINING.
    IT IS A GREAT ORGANIZATION!
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    .  However, to get a reduced shipping rate on multiple purchases,
    you must wait to pay until I send an invoice with reduced shipping charges
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    I cannot refund shipping costs in whole or in part once paid
    . So
    please wait to pay!
    THANK YOU FOR YOUR INTEREST
    The Deacons emerged as one of the first visible self-defense forces in the South and as such represented a new face of the
    civil rights
    movement.  Traditional civil rights organizations remained silent on them or repudiated their activities.  They were effective however in providing protection for local African Americans who sought to register to vote and for white and black civil rights workers in the area.  The Deacons, for example, provided security for the 1966 March Against Fear from Memphis to Jackson,
    Mississippi
    .  Moreover their presence in Southeastern Louisiana meant that the Klan would no longer be able to intimidate and terrorize local African Americans without challenge.
    The strategy and methods that the Deacons employed attracted the attention and concern of the Federal Bureau of Investigation (FBI), which authorized an investigation into the group’s activities. The investigation stalled, however, when more influential black power organizations such as US and the
    Black Panther Party
    emerged after the
    1965 Watts Riot
    .  With public attention, and the attention of the FBI focused elsewhere, the Deacons lost most of their notoriety and slowly declined in influence.  By 1968 they were all but extinct.  In 2003 the activities of the Deacons was the subject of a 2003, “Deacons for Defense.” - See more at: HTTPS://www.blackpast.org/aah/deacons-defense-and-justice#sthash.s6D3h3ZZ.dpuf
    On July 10, 1964, a group of African American men in Jonesboro,
    Louisiana
    led by Earnest “Chilly Willy” Thomas and Frederick Douglas Kirkpatrick founded the group known as The Deacons for Defense and Justice to protect members of the
    Congress of Racial Equality (CORE)
    against Ku Klux Klan violence.  Most of the “Deacons” were veterans of
    World War II
    and the
    Korean War
    . The Jonesboro chapter organized its first affiliate chapter in nearby Bogalusa, Louisiana led by Charles Sims, A.Z. Young and Robert Hicks. Eventually they organized a third chapter in Louisiana. The Deacons tense confrontation with the Klan in Bogalusa was crucial in forcing the federal government to intervene on behalf of the local African American community.  The national attention they garnered also persuaded state and national officials to initiate efforts to neutralize the Klan in that area of the Deep South.
    The Deacons emerged as one of the first visible self-defense forces in the South and as such represented a new face of the
    civil rights
    movement.  Traditional civil rights organizations remained silent on them or repudiated their activities.  They were effective however in providing protection for local African Americans who sought to register to vote and for white and black civil rights workers in the area.  The Deacons, for example, provided security for the 1966 March Against Fear from Memphis to Jackson,
    Mississippi
    .  Moreover their presence in Southeastern Louisiana meant that the Klan would no longer be able to intimidate and terrorize local African Americans without challenge.
    The strategy and methods that the Deacons employed attracted the attention and concern of the Federal Bureau of Investigation (FBI), which authorized an investigation into the group’s activities. The investigation stalled, however, when more influential black power organizations such as US and the
    Black Panther Party
    emerged after the
    1965 Watts Riot
    .  With public attention, and the attention of the FBI focused elsewhere, the Deacons lost most of their notoriety and slowly declined in influence.  By 1968 they were all but extinct.  In 2003 the activities of the Deacons was the subject of a 2003, “Deacons for Defense.” - See more at: HTTPS://www.blackpast.org/aah/deacons-defense-and-justice#sthash.s6D3h3ZZ.dpuf
    On July 10, 1964, a group of African American men in Jonesboro,
    Louisiana
    led by Earnest “Chilly Willy” Thomas and Frederick Douglas Kirkpatrick founded the group known as The Deacons for Defense and Justice to protect members of the
    Congress of Racial Equality (CORE)
    against Ku Klux Klan violence.  Most of the “Deacons” were veterans of
    World War II
    and the
    Korean War
    . The Jonesboro chapter organized its first affiliate chapter in nearby Bogalusa, Louisiana led by Charles Sims, A.Z. Young and Robert Hicks. Eventually they organized a third chapter in Louisiana. The Deacons tense confrontation with the Klan in Bogalusa was crucial in forcing the federal government to intervene on behalf of the local African American community.  The national attention they garnered also persuaded state and national officials to initiate efforts to neutralize the Klan in that area of the Deep South.
    The Deacons emerged as one of the first visible self-defense forces in the South and as such represented a new face of the
    civil rights
    movement.  Traditional civil rights organizations remained silent on them or repudiated their activities.  They were effective however in providing protection for local African Americans who sought to register to vote and for white and black civil rights workers in the area.  The Deacons, for example, provided security for the 1966 March Against Fear from Memphis to Jackson,
    Mississippi
    .  Moreover their presence in Southeastern Louisiana meant that the Klan would no longer be able to intimidate and terrorize local African Americans without challenge.
    The strategy and methods that the Deacons employed attracted the attention and concern of the Federal Bureau of Investigation (FBI), which authorized an investigation into the group’s activities. The investigation stalled, however, when more influential black power organizations such as US and the
    Black Panther Party
    emerged after the
    1965 Watts Riot
    .  With public attention, and the attention of the FBI focused elsewhere, the Deacons lost most of their notoriety and slowly declined in influence.  By 1968 they were all but extinct.  In 2003 the activities of the Deacons was the subject of a 2003, “Deacons for Defense.” - See more at: HTTPS://www.blackpast.org/aah/deacons-defense-and-justice#sthash.s6D3h3ZZ.dpuf
    On July 10, 1964, a group of African American men in Jonesboro,
    Louisiana
    led by Earnest “Chilly Willy” Thomas and Frederick Douglas Kirkpatrick founded the group known as The Deacons for Defense and Justice to protect members of the
    Congress of Racial Equality (CORE)
    against Ku Klux Klan violence.  Most of the “Deacons” were veterans of
    World War II
    and the
    Korean War
    . The Jonesboro chapter organized its first affiliate chapter in nearby Bogalusa, Louisiana led by Charles Sims, A.Z. Young and Robert Hicks. Eventually they organized a third chapter in Louisiana. The Deacons tense confrontation with the Klan in Bogalusa was crucial in forcing the federal government to intervene on behalf of the local African American community.  The national attention they garnered also persuaded state and national officials to initiate efforts to neutralize the Klan in that area of the Deep South. - See more at: HTTPS://www.blackpast.org/aah/deacons-defense-and-justice#sthash.s6D3h3ZZ.dpuf