1994-5 O J Simpson Murder Trial MONEY = JUSTICE Civil Rights Cause Protest Pin

Description

THIS LISTING BEGAN ON AUGUST 5, 2021 AND
WILL END WITHIN  30 DAYS
,
ON OR BEFORE SEPTEMBER 5, 2021,
IF THE ITEM IS NOT SOLD
OFFERED FOR SALE IS THIS
2 1/4 INCH CELLULOID PINBACK BUTTON
IN WHAT I BELIEVE TO BE REALLY GREAT SHAPE.
HOWEVER, THAT IS JUST MY OPINION.  SEE PHOTOS FOR CONDITION, AND YOU BE THE JUDGE.
IF YOU HAVE ANY QUESTIONS, PLEASE CONTACT ME BEFORE BIDDING OR BUYING.
RETURNS ARE NOT ACCEPTED UNLESS THE ITEM IS NOT AS DESCRIBED OR SHOWN IN THE PHOTOS OR HAS SIGNIFICANT DAMAGE OR DEFECTS  NOT VISIBLE IN THE PHOTOS OR OTHERWISE DESCRIBED.
GUARANTEED AUTHENTIC AND ORIGINAL AS DESCRIBED
.
Check out my other Political and Social Protest and Cause items!
This pin was issued and sold in 1994 - 1995 in Los Angeles outside the Superior Court where O.J. Simpson was being tried for murder, and shockingly WAS found not guilty.  His Dream Team defense cost Simpson a bundle of money, and proved that MONEY and CELEBRITY BUYS JUSTICE, even for a black man under a racist justice system.  His
Dream Team
was able to play the "
race card
," because of the LAPD's notorious history of racism and discrimination, although that hardly applied to O.J. Simpson.  Indeed, Simpson was quoted as saying:  "I'm not black, I'm O.J" and was a good friend of police officers.
O.J.'s acquittal proved with enough money and celebrity status, even a black man could get away with murder. This pin makes that very point: M
O
NEY =
J
USTICE, with a dollar sign and scales of justice.  The
O
in Money and
J
in Justice are emphasized in
ORANGE
(the color of
O
range
J
uice)
, and refer to O. J. Simpson.
The
O. J. Simpson murder case
(officially
People of the State of California v. Orenthal James Simpson
) was a criminal trial held in Los Angeles County Superior Court. Former National Football League (NFL) player, broadcaster and actor O. J. Simpson was tried on two counts of murder for the June 12, 1994 slashing deaths of his ex-wife, Nicole Brown Simpson, and her friend Ron Goldman.
At 12:10 a.m. on June 13, 1994, Brown and Goldman were found stabbed to death outside her condominium in the Brentwood neighborhood of Los Angeles. Simpson became a person of interest after police
found a bloody glove behind his house
and was formally charged with the murders on June 17.
When he did not turn himself in at the agreed time (having previously been released after perfunctory questioning by police detectives), he became
the object of a low-speed pursuit in a white 1993 Ford Bronco SUV owned and driven by his friend Al Cowlings
.
TV stations interrupted coverage of the NBA Finals to broadcast the incident.
The pursuit was watched live by an estimated 95 million people
. The pursuit, arrest, and trial were among the most widely publicized events in American history.
The trial
—often characterized as the trial of the century because of its international publicity—spanned eleven months, from the jury's swearing-in on November 9, 1994, and the verdict announced on October 3, 1995, when Simpson was acquitted on two counts of murder.
Simpson's celebrity status, racial issues, and the lengthy televised trial
riveted national attention.
Simpson was represented by a high-profile defense team
, also referred to as the "
Dream Team
", which was initially led by Robert Shapiro and subsequently directed by Johnnie Cochran. The team also included F. Lee Bailey, Alan Dershowitz, Robert Kardashian, Shawn Holley, Carl E. Douglas, and Gerald Uelmen. Barry Scheck and Peter Neufeld were two additional attorneys who specialized in DNA evidence.
Deputy District Attorneys Marcia Clark, William Hodgman and later Christopher Darden thought that they had a strong case against Simpson, but
Cochran was able to convince the jury that there was reasonable doubt concerning the validity of the State's DNA evidence
, which was a relatively new form of evidence in trials at that time.
The reasonable doubt theory
included evidence that the blood sample had allegedly been mishandled by lab scientists and technicians, and there were questionable circumstances that surrounded other court exhibits. Cochran and the defense team also alleged other misconduct by the LAPD related to systemic racism and the actions of Detective Mark Fuhrman.
The trial became historically significant because of
the reaction to the verdict
. The nation observed the same evidence presented at trial but a division along racial lines emerged in observers’ opinion of the verdict, which the media dubbed the "
racial gap
". A poll of Los Angeles County residents showed that most African Americans felt that justice had been served by the "not guilty" verdict, while the
majority of whites and Latinos felt it was a racially motivated jury nullification
by a predominantly African American jury.
After the trial, the families of Brown and Goldman filed a lawsuit against Simpson
. On February 4, 1997, the jury unanimously found Simpson responsible for both deaths. The
families were awarded compensatory and punitive damages totaling .5 million (.4 million in 2019 dollars)
, but have received only a small portion of that monetary figure.
In 2000, Simpson left California for Florida, one of the few states where personal assets such as homes and pensions cannot be seized to cover liabilities that were incurred in other states.
This underground pinback button pin or badge relates to the Hippie (or Hippy ) Counterculture Movement of the psychedelic Sixties (1960s and Seventies (1970s).  That movement included such themes and topics as peace, protest, civil rights, radical, socialist, communist, anarchist, union labor strikes, drugs, marijuana, pot, weed, lsd, acid, sds, iww, anti draft, anti war, anti rotc, welfare rights, poverty, equal rights, integration, gay, women's rights, black panthers, black power, left wing, liberal, etc.  progressive political movement and is guaranteed to be genuine as described.
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The Deacons emerged as one of the first visible self-defense forces in the South and as such represented a new face of the
civil rights
movement.  Traditional civil rights organizations remained silent on them or repudiated their activities.  They were effective however in providing protection for local African Americans who sought to register to vote and for white and black civil rights workers in the area.  The Deacons, for example, provided security for the 1966 March Against Fear from Memphis to Jackson,
Mississippi
.  Moreover their presence in Southeastern Louisiana meant that the Klan would no longer be able to intimidate and terrorize local African Americans without challenge.
The strategy and methods that the Deacons employed attracted the attention and concern of the Federal Bureau of Investigation (FBI), which authorized an investigation into the group’s activities. The investigation stalled, however, when more influential black power organizations such as US and the
Black Panther Party
emerged after the
1965 Watts Riot
.  With public attention, and the attention of the FBI focused elsewhere, the Deacons lost most of their notoriety and slowly declined in influence.  By 1968 they were all but extinct.  In 2003 the activities of the Deacons was the subject of a 2003, “Deacons for Defense.” - See more at: HTTPS://www.blackpast.org/aah/deacons-defense-and-justice#sthash.s6D3h3ZZ.dpuf
On July 10, 1964, a group of African American men in Jonesboro,
Louisiana
led by Earnest “Chilly Willy” Thomas and Frederick Douglas Kirkpatrick founded the group known as The Deacons for Defense and Justice to protect members of the
Congress of Racial Equality (CORE)
against Ku Klux Klan violence.  Most of the “Deacons” were veterans of
World War II
and the
Korean War
. The Jonesboro chapter organized its first affiliate chapter in nearby Bogalusa, Louisiana led by Charles Sims, A.Z. Young and Robert Hicks. Eventually they organized a third chapter in Louisiana. The Deacons tense confrontation with the Klan in Bogalusa was crucial in forcing the federal government to intervene on behalf of the local African American community.  The national attention they garnered also persuaded state and national officials to initiate efforts to neutralize the Klan in that area of the Deep South.
The Deacons emerged as one of the first visible self-defense forces in the South and as such represented a new face of the
civil rights
movement.  Traditional civil rights organizations remained silent on them or repudiated their activities.  They were effective however in providing protection for local African Americans who sought to register to vote and for white and black civil rights workers in the area.  The Deacons, for example, provided security for the 1966 March Against Fear from Memphis to Jackson,
Mississippi
.  Moreover their presence in Southeastern Louisiana meant that the Klan would no longer be able to intimidate and terrorize local African Americans without challenge.
The strategy and methods that the Deacons employed attracted the attention and concern of the Federal Bureau of Investigation (FBI), which authorized an investigation into the group’s activities. The investigation stalled, however, when more influential black power organizations such as US and the
Black Panther Party
emerged after the
1965 Watts Riot
.  With public attention, and the attention of the FBI focused elsewhere, the Deacons lost most of their notoriety and slowly declined in influence.  By 1968 they were all but extinct.  In 2003 the activities of the Deacons was the subject of a 2003, “Deacons for Defense.” - See more at: HTTPS://www.blackpast.org/aah/deacons-defense-and-justice#sthash.s6D3h3ZZ.dpuf
On July 10, 1964, a group of African American men in Jonesboro,
Louisiana
led by Earnest “Chilly Willy” Thomas and Frederick Douglas Kirkpatrick founded the group known as The Deacons for Defense and Justice to protect members of the
Congress of Racial Equality (CORE)
against Ku Klux Klan violence.  Most of the “Deacons” were veterans of
World War II
and the
Korean War
. The Jonesboro chapter organized its first affiliate chapter in nearby Bogalusa, Louisiana led by Charles Sims, A.Z. Young and Robert Hicks. Eventually they organized a third chapter in Louisiana. The Deacons tense confrontation with the Klan in Bogalusa was crucial in forcing the federal government to intervene on behalf of the local African American community.  The national attention they garnered also persuaded state and national officials to initiate efforts to neutralize the Klan in that area of the Deep South.
The Deacons emerged as one of the first visible self-defense forces in the South and as such represented a new face of the
civil rights
movement.  Traditional civil rights organizations remained silent on them or repudiated their activities.  They were effective however in providing protection for local African Americans who sought to register to vote and for white and black civil rights workers in the area.  The Deacons, for example, provided security for the 1966 March Against Fear from Memphis to Jackson,
Mississippi
.  Moreover their presence in Southeastern Louisiana meant that the Klan would no longer be able to intimidate and terrorize local African Americans without challenge.
The strategy and methods that the Deacons employed attracted the attention and concern of the Federal Bureau of Investigation (FBI), which authorized an investigation into the group’s activities. The investigation stalled, however, when more influential black power organizations such as US and the
Black Panther Party
emerged after the
1965 Watts Riot
.  With public attention, and the attention of the FBI focused elsewhere, the Deacons lost most of their notoriety and slowly declined in influence.  By 1968 they were all but extinct.  In 2003 the activities of the Deacons was the subject of a 2003, “Deacons for Defense.” - See more at: HTTPS://www.blackpast.org/aah/deacons-defense-and-justice#sthash.s6D3h3ZZ.dpuf
On July 10, 1964, a group of African American men in Jonesboro,
Louisiana
led by Earnest “Chilly Willy” Thomas and Frederick Douglas Kirkpatrick founded the group known as The Deacons for Defense and Justice to protect members of the
Congress of Racial Equality (CORE)
against Ku Klux Klan violence.  Most of the “Deacons” were veterans of
World War II
and the
Korean War
. The Jonesboro chapter organized its first affiliate chapter in nearby Bogalusa, Louisiana led by Charles Sims, A.Z. Young and Robert Hicks. Eventually they organized a third chapter in Louisiana. The Deacons tense confrontation with the Klan in Bogalusa was crucial in forcing the federal government to intervene on behalf of the local African American community.  The national attention they garnered also persuaded state and national officials to initiate efforts to neutralize the Klan in that area of the Deep South. - See more at: HTTPS://www.blackpast.org/aah/deacons-defense-and-justice#sthash.s6D3h3ZZ.dpuf