-40%

Aug. 6 - 9, 1971 Anti Vietnam War Hiroshima - Nagasaki Annv. Protest cause pin

$ 13.17

Availability: 70 in stock
  • All returns accepted: ReturnsNotAccepted
  • Condition: SEE PHOTOS FOR CONDITION. IF YOU HAVE ANY QUESTIONS, PLEASE CONTACT ME BEFORE BIDDING OR BUYING

    Description

    THIS LISTING BEGAN ON SEPTEMBER 6, 2021 AND WILL
    END WITHIN 30 DAYS, ON OR BEFORE OCTOBER 6, 2021,
    IF THE ITEM IS NOT SOLD
    OFFERED FOR SALE IS THIS
    2 1/4 INCH CELLULOID PINBACK BUTTON
    IN WHAT I BELIEVE TO BE REALLY GREAT SHAPE.
    HOWEVER, THAT IS JUST MY OPINION.  SEE PHOTO FOR CONDITION, AND YOU BE THE JUDGE.   I AM GLAD TO ANSWER ANY QUESTIONS YOU MAY HAVE. PLEASE CONTACT ME BEFORE BIDDING OR BUYING.
    RETURNS ARE NOT ACCEPTED
    UNLESS
    THE ITEM IS NOT AS DESCRIBED OR SHOWN IN THE PHOTOS OR HAS SIGNIFICANT DAMAGE OR DEFECTS  NOT VISIBLE IN THE PHOTOS OR OTHERWISE DESCRIBED.
    GUARANTEED AUTHENTIC AND ORIGINAL AS DESCRIBED
    .
    Check out my other items!
    This pin was issued in advance of protests
    against the war in Viet Nam
    planned by the
    National Peace Action Coalition ( N.P.A.C. )
    to
    coincide with the anniversary of the atomic bombing of Hiroshima and Nagasaki in Japan on August 6, 1945 and August 9, 1945
    , by  once again the peace loving (sic) good old UNITED STATES. Many protestors could not think of another country that would commit such a horrendous act against humanity, at a time when Japan was on the verge of defeat, its islands blockaded and the USSR had just declared war on Japan (pursuant to the agreements reached between Stalin, Roosevelt and Churchill). The U.S. prosecution of the war in Vietnam was considered just another manifestation of the United States' willingness to commit atrocities when it served its political and economic interests.
    The pin has nice graphics or a rising sun, representing the dawn of a new day when the U.S. withdraws troupes from Vietnam, and swears off the use of atomic weapons.
    The pin reads:
    OUT NOW  AUG. 6 - 9     NO MORE HIROSHIMAS  N.P.A.C.
    This underground pinback button pin or badge relates to the Hippie (or Hippy) Counterculture Movement of the psychedelic Sixties (1960's) and Seventies (1970's).  That movement included such themes and topics as peace, protest, civil rights, radical, socialist, communist, anarchist, union labor strikes, drugs, marijuana, pot, weed, lsd, acid, sds, iww, anti draft, anti war, anti rotc, welfare rights, poverty, equal rights, integration, gay, women's rights, black panthers, black power, left wing, liberal, etc.  progressive political movement and is guaranteed to be genuine as described.
    The Deacons emerged as one of the first visible self-defense forces in the South and as such represented a new face of the
    civil rights
    movement.  Traditional civil rights organizations remained silent on them or repudiated their activities.  They were effective however in providing protection for local African Americans who sought to register to vote and for white and black civil rights workers in the area.  The Deacons, for example, provided security for the 1966 March Against Fear from Memphis to Jackson,
    Mississippi
    .  Moreover their presence in Southeastern Louisiana meant that the Klan would no longer be able to intimidate and terrorize local African Americans without challenge.
    The strategy and methods that the Deacons employed attracted the attention and concern of the Federal Bureau of Investigation (FBI), which authorized an investigation into the group’s activities. The investigation stalled, however, when more influential black power organizations such as US and the
    Black Panther Party
    emerged after the
    1965 Watts Riot
    .  With public attention, and the attention of the FBI focused elsewhere, the Deacons lost most of their notoriety and slowly declined in influence.  By 1968 they were all but extinct.  In 2003 the activities of the Deacons was the subject of a 2003, “Deacons for Defense.” - See more at: HTTPS://www.blackpast.org/aah/deacons-defense-and-justice#sthash.s6D3h3ZZ.dpuf
    On July 10, 1964, a group of African American men in Jonesboro,
    Louisiana
    led by Earnest “Chilly Willy” Thomas and Frederick Douglas Kirkpatrick founded the group known as The Deacons for Defense and Justice to protect members of the
    Congress of Racial Equality (CORE)
    against Ku Klux Klan violence.  Most of the “Deacons” were veterans of
    World War II
    and the
    Korean War
    . The Jonesboro chapter organized its first affiliate chapter in nearby Bogalusa, Louisiana led by Charles Sims, A.Z. Young and Robert Hicks. Eventually they organized a third chapter in Louisiana. The Deacons tense confrontation with the Klan in Bogalusa was crucial in forcing the federal government to intervene on behalf of the local African American community.  The national attention they garnered also persuaded state and national officials to initiate efforts to neutralize the Klan in that area of the Deep South.
    The Deacons emerged as one of the first visible self-defense forces in the South and as such represented a new face of the
    civil rights
    movement.  Traditional civil rights organizations remained silent on them or repudiated their activities.  They were effective however in providing protection for local African Americans who sought to register to vote and for white and black civil rights workers in the area.  The Deacons, for example, provided security for the 1966 March Against Fear from Memphis to Jackson,
    Mississippi
    .  Moreover their presence in Southeastern Louisiana meant that the Klan would no longer be able to intimidate and terrorize local African Americans without challenge.
    The strategy and methods that the Deacons employed attracted the attention and concern of the Federal Bureau of Investigation (FBI), which authorized an investigation into the group’s activities. The investigation stalled, however, when more influential black power organizations such as US and the
    Black Panther Party
    emerged after the
    1965 Watts Riot
    .  With public attention, and the attention of the FBI focused elsewhere, the Deacons lost most of their notoriety and slowly declined in influence.  By 1968 they were all but extinct.  In 2003 the activities of the Deacons was the subject of a 2003, “Deacons for Defense.” - See more at: HTTPS://www.blackpast.org/aah/deacons-defense-and-justice#sthash.s6D3h3ZZ.dpuf
    On July 10, 1964, a group of African American men in Jonesboro,
    Louisiana
    led by Earnest “Chilly Willy” Thomas and Frederick Douglas Kirkpatrick founded the group known as The Deacons for Defense and Justice to protect members of the
    Congress of Racial Equality (CORE)
    against Ku Klux Klan violence.  Most of the “Deacons” were veterans of
    World War II
    and the
    Korean War
    . The Jonesboro chapter organized its first affiliate chapter in nearby Bogalusa, Louisiana led by Charles Sims, A.Z. Young and Robert Hicks. Eventually they organized a third chapter in Louisiana. The Deacons tense confrontation with the Klan in Bogalusa was crucial in forcing the federal government to intervene on behalf of the local African American community.  The national attention they garnered also persuaded state and national officials to initiate efforts to neutralize the Klan in that area of the Deep South.
    The Deacons emerged as one of the first visible self-defense forces in the South and as such represented a new face of the
    civil rights
    movement.  Traditional civil rights organizations remained silent on them or repudiated their activities.  They were effective however in providing protection for local African Americans who sought to register to vote and for white and black civil rights workers in the area.  The Deacons, for example, provided security for the 1966 March Against Fear from Memphis to Jackson,
    Mississippi
    .  Moreover their presence in Southeastern Louisiana meant that the Klan would no longer be able to intimidate and terrorize local African Americans without challenge.
    The strategy and methods that the Deacons employed attracted the attention and concern of the Federal Bureau of Investigation (FBI), which authorized an investigation into the group’s activities. The investigation stalled, however, when more influential black power organizations such as US and the
    Black Panther Party
    emerged after the
    1965 Watts Riot
    .  With public attention, and the attention of the FBI focused elsewhere, the Deacons lost most of their notoriety and slowly declined in influence.  By 1968 they were all but extinct.  In 2003 the activities of the Deacons was the subject of a 2003, “Deacons for Defense.” - See more at: HTTPS://www.blackpast.org/aah/deacons-defense-and-justice#sthash.s6D3h3ZZ.dpuf
    On July 10, 1964, a group of African American men in Jonesboro,
    Louisiana
    led by Earnest “Chilly Willy” Thomas and Frederick Douglas Kirkpatrick founded the group known as The Deacons for Defense and Justice to protect members of the
    Congress of Racial Equality (CORE)
    against Ku Klux Klan violence.  Most of the “Deacons” were veterans of
    World War II
    and the
    Korean War
    . The Jonesboro chapter organized its first affiliate chapter in nearby Bogalusa, Louisiana led by Charles Sims, A.Z. Young and Robert Hicks. Eventually they organized a third chapter in Louisiana. The Deacons tense confrontation with the Klan in Bogalusa was crucial in forcing the federal government to intervene on behalf of the local African American community.  The national attention they garnered also persuaded state and national officials to initiate efforts to neutralize the Klan in that area of the Deep South. - See more at: HTTPS://www.blackpast.org/aah/deacons-defense-and-justice#sthash.s6D3h3ZZ.dpuf
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